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mushhead -> RE: What do you guys think of Brian Mclaren's Theology? (8/10/2008 3:26:16 AM)
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quote:
ORIGINAL: justiceyeti Im a Catholic, so I don't drift over to the evangelical scene that much. Brian Mclaren though seems to have a lot of people following his ideas and concepts. Through my conversations, an evangelical friend of mine explained that he is part of the "emerging church", I don't know if that is a denomination or not. Long story short I found this podcast where he talked about having a "generous orthodoxy" rather then just trying to convince people you're right. My understanding of it is he's not talking about relativism but rather a concept of being generous when discussing theology. Like how Catholics have a hermeneutic of generosity (interpret what someone has said in the best light possible). Anyways I think some of his ideas are interesting. quote:
ORIGINAL: Pat-rebel_lady I couldn't answer your Poll, none seemed to apply to me at this point in time. I never heard of Brian D. McLaren until his book 'A New Kind of Christian' was recommended reading by one of my long long time trusted Bible Teachers. I got the book read it, and am still in a state of shell-shock (for lack of another unknown word to use); I'm still trying to absorb and process half of it --- the other half I already agreed with and believed. This is the first mention of Brian D. McLaren I've seen in these threads, and I have yet to see any mention of the above book yet. In all honesty I was surprised to find this much. I voted "too liberal" only because I overlooked the option "outright heresy." I have read both "A Generous Orthodoxy" and "A New Kind of Christian" (ANKoC) as well another of McLaren's books titled, "The Secret Message of Jesus." All three of these books have basically the same message: 1-Conservative (evangelical) Christianity is a misguided form of Christianity that seeks to "build walls between it and the rest of society; that is consumeristic; insists on doctrinal purity, but is not at all concerned with "changed lives;" doesn't understand the purpose of Scripture; is the enemy of the gospel; is not interested in justice, mercy, or compassion. Christianity is responsible for the Holocaust. (These are just a few examples of an all out assault on evangelicalism that is part of each of McLaren's three books that I read. This assault is really apparent in "A Generous Orthodoxy" as the entire point of the book is to offer a new doctrine that leads to a more generous style of Christianity. He unapologetically claims that the bad behavior he cites is not due to evangelicals (conservatives) disobeying Scripture; instead the behavior is a natural result of evangelical fidelity to their interpretation of Scripture. To make his case, McLaren had to demonstrate how historical orthodoxy was bad. The trouble is that McLaren cites the worst examples of Christian behavior and motivation as if it is representative of all evangelicals. He also portrays some Christian personalities, i.e. James Dobson, as hate mongers who attempt to scare people into financially supporting their ministries with doomsday predictions about such topics as homosexual marriage.) 3-teaches that hell does not really exist 4-The descriptions of heaven in the Book of Revelation are not literal. 5-God allows all people into heaven; the only difference between people that want to be there and those that don't is those who don't be will be unhappy. 6-Being good is more important than what one believes 7-All religions are good. 8-Jesus is the only "way of Salvation." 9-Salvation is not obtained through Jesus' crucifixion and resurrection; instead Jesus is the "Way" because He alone perfectly demonstrated how God oringinally intended humanity to treat one another, govern one another, ect. 10- Everyone that commits themselves to pursuing justice, mercy, and love for their fellow man; thereby seeking to eradicate injustice in the world is a disciple of Jesus regardless what they believe or which religion they practice. 11-People are also saved when they are delivered from injustice. Numbers 9-11 describe what McLaren means by his frequent references to God's desire to save or redeem all of society and the whole world. 12-It is possible to hear the gospel, not believe, thus rejecting Jesus, and still be saved. I don't see anything humble, generous, or loving in a person that slanders, defames, and outright lies about the beliefs and practices of millions of committed Christians, just so he can convince people to believe his doctrines. Finally, just because McLaren claims that he is not teaching relativism, does not make it so. The following is a quote from "A Generous Orthodoxy" in which McLaren directly addresses the relativism charge: quote:
"But please understand: That's not what I'm talking about, not at all! I know it might appear to be so because I and others, while we aren't "for" pluralistic relativism, do see it as a kind of needed chemotherapy...Emergent Christians see pluralistic relativism as a dangerous treatment for Stage 4 absolutist/colonial/totalitarian modernity (to use language from cancer diagnosis), something that saves a life by nearly killing it. It's dangerous medicine - but stagnancy, getting stuck too long in the cocoon, is dangerous too." (pg. 325) Notice that McLaren addresses the charge that he is relativist by saying that he is not for relativism. Then in the very next sentence he admits that relativistim is a needed, but dangerous treatment for evangelical doctrine (McLaren uses the terms "evangelical," "modern," and "conservative" interchangeably). This, near the end of his book that was written to offer an alternative to conservative Christianity (didn't he say that relativism was a necessary, but dangerous, alternative (treatment) to doctrinal conservativism) In other words, in the same breath that he denies being a relativist, he admits that his teachings are relativistic. How does he reconcile this obvious contradiction? Read the following explanation: quote:
"In this chapter I am trying to make clear that I believe there is something above and beyond the current alternatives of modern fundamentalism/absolutism and pluralistic relativism. I know this is so hard to envision because I struggled to envision this myself for about ten years and have only begun in the last few years to see it, and even now, only faintly." (pg. 326) Is anyone getting what McLaren is saying here. The reality is that either absolute (thus universal) truths exist or they do not. If they do not, then individuals and social groups determine what truth for themselves (pluralistic relativism). McLaren is trying to prove that he is not a pluralistic relativist by saying that this is not an either/or issue; that a third option exists. What is this third option? He cannot answer that question because he doesn't know. All he can say is that he can sort of see it dimly, but he cannot describe it. In spite of the fact that all he can say is that he sees it fainlty, and cannot describe it in anyway, McLaren wants us to accept that this mysterious third option is a reality and explains why he is not a relativist. How gullible does he think we are? He is a relativst!
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